V-PEACE DAY : ​ค้นหาหนังสือธรรมะ หน้า 46 / 126

Luang Phaw Wat Paknam presenting Triple Robes to Novice William Purfurst (alias Richard Randall) at the latter's full ordination as 'Kapilavaddho Bhikkhu' on Visakha Puja Day 1954. Below: Wat Paknam B

44 : Universal Goodness Who are we? What sort of prisoners are we? All of us are death row prisoners who are waiting for the day of our execution. But we have no idea when that day will come. It is a

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78 : Universal Goodness A person who knows how to manage his time has the ability to divide his time into four parts as follows. 1. The time to eliminate body waste 2. The time to socialize 3. The t

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80 : Universal Goodness media, one can certainly make the time to quell one’s defilements at least ten to fifteen minutes a day. How to Quell Defilements? At bedtime, one should do some chanting fo

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Universal Goodness : 81 during the day in the same way that clear water allows one to see fish and other aquatic animals. What is to be done? Should one happen to trespass against someone, may be a

التعليم الذاتي هو عملية مستمرة تسهم في تنمية المهارات والمعرفة. مع التقدم التكنولوجي، أصبح الوصول إلى المعلومات أسهل من أي وقت مضى. يتناول النص أهمية التعليم الذاتي في تحقيق الأهداف الشخصية والمهنية،

The parents taught their children to be honest to themselves and to others, to be diligent and never to waste time. The farmer’s life made Chandra used to hardship and endurance because she had to hel

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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know where to start answering such a question. Usually, the Great Abbot would ask only about advanced metaphysics. However, when he asked about salted fish she had no idea how to answer. Normally she

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the chance in some small way to repay her debt of gratitude to Khun Yay Thongsuk, her first teacher. Khun Yay Chandra was the one to launder her clothes by hand and to find appropriate food for her te

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daggers at his wife, thinking she had betrayed his vices to the nun behind his back. The wife protested, "Don’t look at me like that. It’s my first visit here too!" Khun Yay’s tone of voice had been ‘

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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from front to back, from left to right, from the top to bottom, not missing even the underside. All religious property had to be kept clean all day. She especially emphasised cleanliness in the kitche

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Khun Yay's word had a certain power to them — because no sooner had she spoken them, all the assembled students, including Khun Phadet, discarded the remainder of their cigarettes into Khun Yay's spit

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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Sometimes in order to plant a tree, they had to level the soil first. Often her helpers ploughed up trees she had planted previously, but she never had a word of complaint. She just enjoyed herself pl

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of Dhamma' were to go on to become the elder monks of the temple in the present day. Many, many people underwent the 'Dhamma- māyāda' training course because of the reputa- tion for the training in

ในบทนี้ผู้เขียนอธิบายถึงการเดินทางผ่านเขาวงกตแห่งชีวิต โดยเปรียบเทียบการตัดสินใจของเราในทุกวันว่าเป็นการเลือกเส้นทางที่แตกต่างกัน ผู้เขียนเน้นความสำคัญของการพิจารณาผลกระทบจากการตัดสินใจเหล่านั้น โดยเฉ

them how to sweep fallen leaves properly and made sure they knew that the temple’s tools were returned to their proper place after use. Khun Yay made a point of teaching virtue not only to the congreg

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